An Online Journal by Richard Stanley
(Originally appeared in R. S.' MySpace, December 9th, 2007.)
Brethren, I have invited you here to this ancient, invisible theatre with the intention of not only unmasking the killer God responsible for these crimes against 'reality', but more cogently, to provide an unambiguous solution to two or perhaps three long running esoteric enigmas!
I salute those who have stayed with the program from the top. For late joiners I include an index to conjure order out of the scrolling chaos and serve as an aid memoir for those hardy few who dare read further. I have very little keyboard time at present and less in the months to come. Until we meet again this strange saga is my gift to you.
Be warned the completed text contains 'spoilers' and may be hazardous to your belief systems.
Ed Jajko says:_I would be most interested if Christopher Jones could cite his authorities for the Cathar Christology he presents us. What little I have read suggests that the Cathars had different, not entirely coherent views on Jesus Christ, but that they were not quite in consonance with what Mr. Jones has stated. Reference to a couple of scholarly sources would be much appreciated.
RH: Yes, a few precise sources.
Ed Jajko asked Christopher Jones to give sources for his statements about the Cathars. Christopher replies:
The sources for my comments on the Cathari are all from Cruzada contra el Grial [original German, Kreuzzug gegen dem Gral] by Otto Rahn. This particular translation was done by Fernando Acha and published by Hiperión in Madrid. To the best of my knowledge and a fact that was reconfirmed to me by the current copyright holder in Germany, Rahn's book was never translated into English although Spanish, French and Italian versions exist. The book was first published in 1933.
In the early 20th century, a series of palm leaves, containing anomalous writing, were apparently discovered within a hidden cache of the walls of the Cathar castle of Montségur. Though without any intrinsic value, the “wooden book” – as it became known – would become the centrepiece of the esoteric and metaphysical community; its discoverers even labelled it “the Oracle” and said it was able to contact the hidden masters of Agharta.
Montségur is seen as the final stronghold of the Cathar faith, a bastion of true devotion besieged by the worldly ambitions of the papal troops. In March 1244, the Cathars that had been locked inside the castle for months finally surrendered; approximately 220 were burned en masse in a bonfire at the foot of the pog when they refused to renounce their convictions.
A memorial slab
Stand in the covered hallway that is in front of the church of Rennes-les-Bains, and you will find that the community indeed had respect – more so than for the other priests that served the community, it seemed – for Boudet. That in itself should be remarkable. However, there is also another name on the memorial slab: Rescanières.
The interesting thing is that Rescanières only served as priest of Rennes-les-Bains for one year: 1914 to 1915. It left him little time to leave an impression, it seems, but apparently he did. And the reason why and how he did so, has to do with his sudden, unexpected – and premature death: Rescanières was only 47 years old when he died. Might it therefore come as a surprise that some believe that he was murdered?
La vraie langue celtique et le Cromleck de Rennes-les-Bains.
The treasure of Volkes tectosages.
A Roman proconsul of the name of Cæpion took from a votive lake 80 tons of gold and money and immediately re-melted this into ingots. This apparantly disappeared during its transport towards the port of Narbonne following an attack from Volkes tectosages upset by this profanation of their sacred offerings. They would have then withdrawn to the high valley of the Aude and would have hidden the treasure in this area which is easy to defend.
Boudet speaks directly of the Volkes Tectosages, who became Galatian after Brennus, the Celtic Raven God, took the treasures of Delphi and brought them to Tolosa (Toulouse)[Strabo]. The treasure was cursed and so they threw them into a lake.
In Geography Strabo (64 B.C-23 A.D.) tells of a massive 300 tons of gold and silver bullion that was recovered by the Romans from the Celtic temples at Narbonne. This is near the mouth of the Aude river on the French Mediterranean coast. A further eighty kilometres up the Aude is Rennes-le-Chateau. Strabo attributes the bullion as either an accumulation of Celtic sacred offerings, or else the Celts' loot from the Greek treasuries at Delphi, sacked in 278 B.C. The Romans somehow lost the bullion near Narbonne during Caesar's Gallic Wars and it was never recovered.
The gold was taken from a votive lake by a Roman proconsul by the name of Cæpion. He took 80 tons of gold and money and immediately re-melted this into ingots. This apparently disappeared during its transport towards the port of Narbonne following an attack from Volkes tectosages upset by this profanation of their sacred offerings. They would have then withdrawn to the high valley of the Aude and would have hidden the treasure in this area which is easy to police.
“The Emerald Cup-Ark of Gold: the Quest of SS Lt Otto Rahn of the Third Reich”, Colonel Howard Buechner claimed that Otto Rahn visited the Corbières in 1937. This visit is not substantiated. However, there is little doubt in my mind that there is a strong connection between Rahn and Rennes-le-Château. I found these connecting links:
- Rahn’s link to the Cathars whom he loved with great passion;
- The war waged against the Cathars by the Church and the French King, a war of such ferocity that it brings into question the true nature of the cause for which the crusade against Albigensian and Cathar was really launched;
- Rennes-le-Château is seated in the Cathar heartland; Saunière discovering something linked to the “real” story of Catholic geopolitical involvement in the West over the centuries;
- The Vatican not speaking out against the Nazis until close to the end of WWII. What was the Church afraid of?
- Jules Massenet and his librettist Henri Cain for the opera: Don Quichotte and the metaphysical concepts of the necklace image and of the Island of Dreams;
18 Feb 1904 Otto Rahn born, Michelstadt. Parents Karl & Clara (nee Hamburger)
1910-1916 Junior school at Bigen
1916-21 Secondary school at GrieBen
1922 obtains Baccalaureat
1924 obtains Bachelor in Philology and History
1930 Rahn begins his European travels (Paris, Provence, Switzerland,
1931 Rahn visits French Pyrenees. Visits "Spion" in Pyrenees with Himmler and Abetz
1932 Rahn leads a Polaires expedition in Pyrenees
13.12.33 Rahn joins the German Writers Association
1934 publishes "Kreuzzug gegen Gral" (Crusade against the Grail)
1935 appointed to personal staff of Heinrich Himmler
29.2.36 Rahn joins Allgemeine-SS, member 276 208
1936 Rahn visits Iceland with 20 men
1937 publishes "Luzifers Hofgesind. Eine Reise zu denguten Gelstern Europa" (Lucifer's Court in Europe; Rahn sent back to Languedoc (Montsegur), says he will return in 1939. Time of alleged Corbieres visit?
20.4.37 promoted to sub-lieutenant (Untersturmfuhrer)
Sep-Dec1937 military service for "disciplinary reasons" at Oberbayern Regiment, Dachau
The first to create the Cathar myth referred to in The Da Vinci Code was Napoléon Peyrat, a bourgeois and talented fabulist, concocted in the 1870s an account of the Cathars, which, though largely made up, still passes as truth in esoteric circles today . Another equally influential is Jules Doinel (Jules-Benoît Stanislas Doinel, a Freemason and Spiritist (See "The Making of Spiritism" in the first part of Da Vinci Code Matrix). He claimed that Gnosticism was the true religion behind Freemasonry. Thus it is in the second half of 19th century France that the Cathar-myth was born, to which Joseph Péladan was the first to add to this a mention of the Holy Grail in his short treatise From Parsifal to Don Quixote, the secret of the Troubadours.
Here, on the northern edge of the Pyrenees some 110 years ago, a Catholic priest named Bérengier Saunière became unbelievably wealthy overnight, seemingly after discovering something of immense value or significance in his church. He is said to have spent lavishly redesigning the tiny hill-top structure, building a strange belvedere tower called Tour Magdala and constructing a guest house known as Villa Bethania. He is also reported to have started acting oddly, erasing inscriptions on tomb stones, carrying out nocturnal excavations in both the church and churchyard, and receiving visitors totally beyond his standing as a parish curé in a rural part of southern France.